Men in Power? PDF Print E-mail
Written by Peter Alilunas   
Thursday, 11 June 2009 00:00
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Recently the national news media jumped all over the story out of the University of Chicago that an undergraduate there, Steve Saltarelli, had started a “men’s advocacy” group called Men in Power (MiP). While the group claims to be a professional development organization, it’s important to take a closer look in an effort to understand why this has happened now and what it means in a larger cultural context.

On March 2nd of this year Saltarelli, a writer for The Maroon (the U of C school paper), published a column titled “Men in Power: True equality means groups that advocate for men as well as women.” While slightly tongue-in-cheek, the column still lays out a plan to create first a local and later a national group dedicated to “offer[ing] a unique opportunity for undergraduate men at the University of Chicago to expand and sharpen their knowledge of business, politics, and networking—giving them the skills they will need to become future leaders of the world.” He goes on to suggest that “the group would not be against or in any way attempt to inhibit the advancement of women. We would simply advocate for men in the same manner that female groups advocate for women.”

From there the column drifts further into the absurd, suggesting flag football games, pre-nuptial agreement workshops, and movie screenings as a way of male bonding—before finally suggesting, with more than a hint of resentment, that MiP get their “slice of the pie” like every other “special interest group” on campus, and specifically names the Chicago Friends of Israel and the UCDems as examples.

Saltarelli is clearly frustrated by what he perceives as a loss of power for men. Citing statistics regarding slipping male university attendance rates, he paints men as the victims of a lack of institutional support. If only men had the same “advocacy,” he seems to suggest, as those (liberal) campus groups, men might regain their apparently rightful position at the top of the hierarchy.

Despite Saltarelli's claims that this initial column was "satire" (thought it's not clear what he's satirizing since he agrees with everything in the column), the public disagreed.  This is critical to understanding the significance of the events: is it a joke that men are feeling the need for advocacy?  That they feel a loss of power?  That they blame women (and liberal insitutions) for such apparent losses?  Clearly Saltarelli (weakly) disguised his column as humor as a way of deflecting potential criticism.  What he didn't expect was the positive response he got from men willing to join such a group.  From there it turned from a "joke" to reality.

Here’s Saltarelli on MSNBC:

This interview makes clear the real agenda of MiP: for men to be the center of attention again. While he acknowledges that men dominate the professional world, he also performs some bizarre math when he says “if we cultivate men in leadership it doesn’t mean that there has to be less women in leadership.” Well, that’s exactly what it means: his argument that men have lost power means that someone else (women) have gained it; to return it to men means taking it from women.

When groups like this emerge, they do so as a direct response to the gains made by feminist activism. Women’s advocacy groups were formed and continue to operate because of the massive gender disparity across society, in education, in leadership positions, in the business world, and in nearly every economic sector. Virtually our entire culture is designed to “advocate” for men; that’s why, much as Saltarelli and his group may be confused by it, the U of C and other universities don’t have (or need, to be frank) a Men in Power chapter: men are overwhelmingly “in power” at universities and in culture, in small and large ways, all the time.  It's no surprise that this idea started out as a "joke."  How else can it be taken?  Even Saltarelli admits that 97% of Fortune 500 CEOs are men.

Rather than engage in separatist, resentful politics that emphasize the apparent slippage of male power, we should be more encouraging of men to work in coalition with women, to support their campus advocacy groups, and to strengthen diversity in the professional world. As Courtney over at Feministing says in resposne to MiP, instead of forming separatist groups, men should "take a step back and use some of that energy, humor, conviction, and creativity to start an organization that gets men and women to think together about ways to make the world more equal, more just, and a more hospitable place for all of us."  I couldn't agree more.

At the same time, we should also address the ways men are feeling a certain anxiety right now about economic losses and educational disparity. One way to do that is to encourage young men to take education seriously; masculinity is not incompatible with learning or higher education. And we should definitely pay attention to the men’s health issues that Saltarelli raises: prostate and testicular cancers and male depression and suicide are serious issues that need to be addressed. But they should not, as he suggests, be linked to an apparent gender disparity that favors media coverage of breast cancer.  That sort of language just makes obvious the resentment simmering within groups like MiP toward women and their apparent seizure of what "rightfully" belongs to men.

What ways might we focus on coalition instead of division? How can men’s groups exist on college campuses without falling back on anxiety-based claims of power loss and making claims of being “overlooked” in culture? Could Saltarelli’s idea be turned into something positive?

*******************

Peter Alilunas is a graduate student at the University of Michigan.  He blogs at manvertised.com.

Last Updated on Thursday, 11 June 2009 10:44
 
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susan   |70.116.8.xxx |2009-06-11 05:28:45
About the disparity between media coverage of cancers that affect only men and cancers that affect only women--you could do a reading of the whole thing as supportive of patriarchy, traditional masculinity and male privilege, and the gender status quo. Our notions of what it means to be male don't jibe well with images of illness and vulnerability. A full and open discussion of men's cancers would include information about testicle removal, erectile dysfunction and incontinence as a result of treatment, and all sorts of other things that a lot of men would prefer not to think about, much less speak out about. Male privilege and the privileging of masculinity are a double-edged sword here, as always--while you conform to the relevant standards, you benefit, but for men who fail to do so, there's a price.

The culture that has sprung up around breast cancer is a pretty dubious blessing, as well. (Check out Barbara Ehrenreich's piece Welcome to Cancerland if you're interested in a good discussion of this: http://www.barbaraehrenreich.com/cancerland.htm) Other forms of cancer that affect women don't get the same degree of attention, with the exception of cervical cancer, which is getting its day in the sun thanks to massive marketing campaigns for the HPV vaccine.

As far as campus organizations (and other social and activist groups, for that matter), it's true that while woman-only spaces still make sense in a number of contexts, a lot of young people would welcome the opportunity to organize in mixed-gender groups with feminist goals. When I was an undergrad at UT, I chaired a feminist organization. Many members of my group, including my "right-hand man," were dudes, and there were meetings (albeit small ones) in which more than fifty percent of the attendees were men. Although some of these guys did seem to be there because of the preponderance of ladies, a number of them had a great deal of motivation to discuss and work on feminist issues. It's as if they were just waiting for a space in which to do it, and once they saw some other guys in the group, they let it out. That was over ten years ago, and I wouldn't be surprised if there were more young men who felt that way now.
Adam   |142.25.33.xxx |2009-06-16 09:31:30
I agree with a lot that has been said here but I think that it is important to also remember to support groups for men that can allow help regarding issues facing men's health, masculinity or provide a space for dialog that can change the way men define themselves, much the way this magazine does. Having a name like "Men in Power" makes it clear that this group does not aim to fill the hole as a partner for feminist groups, but it doesn't mean that there isn't an important place for these male support groups.

I have been somewhat involved in the creation of the women's center at the University of Calgary, and have been an active member and leader of the Feminist organization on my university campus for a number of years, and have been asked multiple times by people of both sexes why we have a women's center and don't need a men's center. I think a major reason for that is simply a reluctance to seek help in the male community, which prevents the usefulness of this sort of structure that could be very beneficial to some men. I think these organizations have an equal place as women's centers but should do so with the aim or promoting equality along side women's centers as peter says.

My main question, and the reason I wrote this response is as follows. I am a strong believer that in order to make change in society and promote gender equality, women and men have to work together. This is the goal that I see the feminist organization that I am in involved in working towards and I proudly call myself a feminist, but in the 4 years I have been involved, I am the only man who has been regularly involved and I have little doubt that this has something to do with the fact that we call ourselves “FIRE” (the feminist initiative recognizing equality). Do you (whoever's reading this) think it would be worthwhile to remove the word feminist from our organization's name in order to appeal to more men (especially, but women too) that are interested in our ultimate goals but would be scared off by the use of such a politically charged word, or should we continue to wait for the brave few women and men who have already received some sort of alternative education which allows them to not be scared off by our name to join us in creating this change?

I'm interested to hear any and all responses.
paulbaines  - feminist   |SAdministrator |2009-06-16 10:22:39
hi adam, i love your response to this post - it's the kind of thing i've been meaning to write but haven't yet.
and on your question about your campus group using the word 'feminist' in it's name.....and how this might not attract more than yourself to get involved.....i'd like to see more creative ways to 'take back' the word feminist by good meaning people in your group and engage with the campus about it's meaning/history/future.
i'm also pretty sure that this word keeps many women away from getting involved too. so it's not just about appealing to guys.
but i don't think the word is the problem.
Peter   |98.243.169.xxx |2009-06-19 04:56:29
Hi Adam --

Thanks for commenting on the piece. Great points. I absolutely agree with you that there needs to be increased awareness regarding men's health issues, and that part of that process is going to be removing the cultural associations between health and weakness that seems so crucial to being a "real" man.

I agree with Paul that the word "feminist" has become a negative word for men and women; there's been some great sociological research done into that phenomenon. "I'm not a feminist, but..." is usually how this is described. The word carries a lot of power -- but, as all kinds of scholars and activists have pointed out, feminism is the pursuit of equality regardless of sex, something almost everyone supports. It's great that you've got a strong group at the U of C -- and that men are participating. I also agree with Paul when he says it's necessary to "take back" the word. Your group is part of that effort. My opinion is that those of us working toward feminist goals should use the word as much as we can, to emphasize the important work and history behind the word, and to keep building those coalitions between men and women.

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